Showing posts with label student blogs. Show all posts
Showing posts with label student blogs. Show all posts

Monday, 23 April 2012

Clarification

Clarification I:
There are no classes on campus for ATS1316 in week 8. Your posts on the Crusades and Crusade Historians post, below, constitute your 'virtual tutorial' for this week.

Clarification II:
Blogs by presenters in week 9 will go live on Wednesday. Everyone needs to read and comment on these, even if they are not presenting.

Clarification III:
For presenters in weeks 9-11:

Topic St Francis (wk 9) Crusades (wk 10) Black Death (wk 11)
Blog Post
to Kathleen
5pm Tue. 24th April 5pm Tue. 1st May 5pm Tue. 8th May
Presentation Mon. 30th April Mon. 7th May Mon. 14th May
Essay Due Fri. 11 May Fri. 18 May Fri. 25 May

Wednesday, 11 April 2012

Women's Roles

What are the views of women that are implied in the bible and how did this influence their role in Medieval society?

During the Medieval Period the Bible was the ultimate 'how to live a good life' guide.  But it is important to remember that the majority of society could not read or write.  The bible stories were preached through Masses and these Masses were dominated by men (priests, bishops etc).  It was mostly men that interpreted the bible, men who extracted the message and then men who passed this message on to the general population.  Should this influence our own interpretation of medieval religious primary sources? 

Biblical characters were crucial role models for women in medieval society.  There appears to be four types of women during this period; Virgins, Mothers, Nuns and Sinners.  They can be clearly seen through stories of women in the bible. 

Eve came under much criticism during this time, for it was she who convinced Adam to eat the fruit on the forbidden tree. She created original sin and was the first sinner. Death came through Eve. It is interesting to note that she is blamed for Adam's actions... 

Painting of Joan of Arc from c1450-1500
Held in the Centre Historique des Archives Nationales, Paris.
Virgins in Medieval Society were under the protection of their fathers and brothers,
and considered the safeguards of purity. Medieval Society adored Mother Mary, for she epitomised all purity and sinlessness. Both a virgin and a mother, she gave hope and restored beauty to the world. Devoted to God and her son Jesus, she was the ultimate role  model for medieval women as homemakers. Life was restored through Mary.

Mary Magdalene brought hope to women in the medieval times. She was a prostitute and would have been regarded as an outcast. She was a sinner who sought forgiveness from Jesus. He forgave her and she followed Him and spread the word of God.

Saint Scholastica devoted her life to God as a Nun. The sister of Saint Benedict of Nursia, she had a special relationship with God and he listened to her prayers. She lived a good life according to God's teachings.

Are these the only types of women in Medieval Society? How does the Image of Joan of Arc challenge this idea?  
--Michelle

Marriage, Status and Alliance
Marriage is one of the ways in which historians are able to gain knowledge on the role of women and what rights they have in late medieval Europe. In this weeks readings we see how marriages in the late medieval Europe were formed to create alliances, bring a truce and create peace. Because of this the women’s roles went beyond just being a good wife but to uphold the alliance between the two families. The exchange of marriage during the 13th and 15th century was very important in society as it ended “prolonged vendettas” and “ancient hatreds” as well as process of rivalry at times of open warfare.  However, women in these types of marriages moved in two directions: either upward and became higher on the social scale than her own or down ward. Usually as the reading explains they would go downwards as fathers would chose women who had a higher status, this would cause problems for the women as they felt socially degraded because they were married to some one of inferior blood and rank.

Do you think that these marriages still exits today?
King Henry I of France sending a bishop, and his marriage to Anne of Kiev. An example of the type of marriage explained above, as king Henry married Anne of Kiev who was from a far off principality.
 --Anna

Women as Wives
Although some chose to follow a religious life, and others refrained for personal or economic reasons, most women in the Middle Ages married. Although it became a Christian sacrament, marriage was viewed as being an inferior state to virginity; St Paul wrote that ‘It is better to marry than to burn with passion’ (1 Corinthians 7:9). The below image is a miniature from a 12th century German manuscript called Der Jungfrauspiegel. It shows the benefits for three types of women: virgins, married women, and widows. Do you think you could tell which group belongs to which line of the image?
llustration: Women Harvesting, Der Jungfrauenspiegel, Rheinisches Landesmuseum, Bonn, 1310. Wikimedia Commons
A literary text from this time, Geoffrey Chaucer’s The Canterbury Tales, will be used in the presentation on Monday, and you will find it useful to read the text itself (two tales in translation, links provided below). For those unfamiliar with the work, a group of pilgrims is travelling to Canterbury Cathedral to visit the shrine of St Thomas Beckett. Between the travellers arises a story-telling contest with the winner awarded a meal. Two of the tales that reflect views of wives are the Clerk’s tale, which tells the story of Griselda, a virtuous wife who faces cruel tests by her husband (http://www.umm.maine.edu/faculty/necastro/chaucer/translation/ct/10clt.html).  The other story is the Wife of Bath. Her prologue is almost twice as long as her story, both of which can be found here: http://www.umm.maine.edu/faculty/necastro/chaucer/translation/ct/07wbt.html. Her tale is about a knight who rapes a woman, and is given 366 days to find the answer to the question of what women really want, or else be condemned to death. To prepare for Monday’s tutorial, give some thought as to how you think the answer to the knight’s question compares with the second set reading (pages 305 to 308), especially when women were expected to submit to their husbands. There should be a chance for a group discussion on this, so please come prepared to contribute.
--Catherine